Thursday, 26 Jumada al-awwal 1446 | 2024/11/28
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Ameer's Q & A: Proven Generalities via the Deduction Method

It is a general articulation including paying the wage of the nursing woman, i.e. the worker, the house, the car, and others. Comment: The phrasing of the text is not suitable for deducing from its articulation other than paying the wage of the nursing woman, that is: paying the wage of the worker, the house, the car and others. Here is the clarification:
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Ameer's Q & A: Entrance of the Bridegroom to the Function Hall of the Women

Assalamu Alaikum wa Rahmatullah wa Barakatuh, is there something forbidden about the bridegroom informing the women that he will enter to see his bride in the wedding, so all the women sit down and cover themselves and only his female Maharem will stay around him in order to congratulate him, whilst the foreign women have covered up and sat in their seats and no mixing has occurred between them and…
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Ameer's Q & A: Qadaa' Wa Qadar (Divine Fate and Destiny)

Question: Assalaamu Alaikum Wa Rahmatullah Wa Barakaatuhu In the book At Tayseer Fi Usool At Tafseer [page 44 Arabic version]: "Or through definite transmission (Naqli) from Allah (swt) in His Holy Book or from His Messenger (saw) in his Mutawatir Hadith; like the belief in the Unseen, the Angels, the previously sent down Books, preceding Prophets, the Last Day and Qadar, its good and bad. Allah Almighty says in Surat…
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Ameer's Q & A: The Sale of Gold

Question: Assalaamu Alaikum Wa Rahmatullahi Wa Barakaatuhu, as you are aware my honourable brother an 'Ajal' (delay) is not valid with the sale of gold because it is hand to hand - this for that- as has been mentioned in the Hadeeth... Does this apply to jewelry?
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Ameer's Q & A: "The Mutawatir Sunnah of Action": Are They the Same Thing? Or Are They Different?

Question 1-In the book The Islamic Personality (ash-Shakhsiyah) Volume 3 (page 82, Arabic version) the following was mentioned: "The Mutawatir Hadeeth is a definite text from the Prophet (saw), it is definite and therefore must be implemented in everything whether in Sunnah of action, speech, or consent.....
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Ameer's Q & A: No Kharaj on Residential Land

Question:Our dear Scholar Ata Bin Khalil Abu Al-Rashtah,As-Salaam Alaikum Wa Rahmatullah Wa BarakatuhuIn the book The Economic System of Islam p. 129 (Arabic version): "As for Kharaj on land, the state takes from the land owner a certain amount assessed and determined according to the estimated production of the land usually not on the actual production.
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